What Is the Code of Hammurabi and Its Meaning

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The Code of Hammurabi is a very much safeguarded Babylonian code of law of antiquated Mesopotamia, dated back to around 1754 BC. It is one of the most established deciphered compositions of noteworthy length. Hammurabi, the 6th Babylonian king, instituted the code. Hammurabi code is an assortment of laws that exemplifies a broad spectrum of moral, social, and commercial obligations. These laws served to gain justice for civil and criminal injustices, which penalizes for murder, theft, incest, adultery, kidnapping, assault and battery, and other crimes in the Babylonian society.
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In Babylonian society, women were considered intellectually inferior to men and were much more like the personal property to the male head of the household. Laws in the Hammurabi code tell us that the women of Babylon were treated like human property.
In different ways, ladies were limited by the Hammurabi code. In the society of Babylon, The dad or her siblings frequently masterminded a Women’s marriage. An arranged contract was created which decided the cost of the bride.

Ladies for the most part inhabited home amid the time after the agreement was agreed upon. There were strict standards with respect to having kids and what might occur if there were no kids. For instance, if a lady could not have or carry a kid, the spouse could have a second wife with the end goal to have a kid.
In light of this, the second spouse did not have a level with status, which the main wife held a superior status.
In the event that a woman took part in an extramarital entanglement, her better half got the chance to choose whether to guarantee the child as his own. On the off chance that a lady was blamed for engaging in extramarital relations yet was not discovered laying down with another man other than her husband, the lady would be bounce into the waterway. According to Hammurabi’s code, the Babylonians trusted that a blameworthy individual who bounced into a stream would suffocate, while an honest individual would make it back to shore. Hence, if the lady made it back to shore, she was viewed as blameless of the charge of engaging in extramarital relations.
Akhenaten was an Egyptian Pharaoh that created a revolution that would radically change and defy the traditional polytheism belief. During his seventeen-year reign in the 14th century BC, Akhenaten’s poetic talent allowed him to compose and transform his monotheistic beliefs in “The Great Hymn to Aten.” This sacred song glorifies the powers of Aten, the god of the sun-disk. As referenced in the hymn in verse seven, ‘Since you are Re, you reach as far as they do”1 I. s referring as the sole deity of supreme powers in the universe and he is the ruler of all gods. The textbook defines “Re” as another name for the sun god associated with regenerative powers.2” As noted, prior to the hymn’s existence, ancient Egyptians worshiped Re more than any other god and it wasn’t the norm to believe in one sole creator.
The many epithets used in this sacred song personify honor and respect for the attributes of the Egyptian sun god. The dispelling of darkness and the giver of life are referenced as one of Aten’s powers that was glorified in the hymn. In lines 25 -30, it states, “Earth brightens when you dawn in light-land, when you shine as Aten of daytime; as you dispel the dark, as you cast your rays, the two lands are in festivity. Awake they stand on their feet, you have roused them.” Aten’s rays in the daytime brings on new beginnings, rebirth of life and is a protector from evil and darkness. Aten’s powers over growing of plants, animals, trees, crops are also conveyed in the hymn.
“The entire land sets out to work, All beasts browse on their herbs; Trees, herbs are sprouting, Birds fly from their nests, Their wings greeting your ka. All flocks frisk on their feet, All that fly up and alight, They live when you dawn for them.” This exert from the hymn exemplifies how Akhenaten admiration for Aten and credits the god for being the main provider of all living things. This part of the reading was influential to the ancient Egyptians to begin farming and producing foods near the Nile using the soil. Finally, the Egyptians glorified Aten for the fertility in men and women and being the force that brings life to the world. In the hymn, Akhenaten reveals how the sun god allows nature to nurture life and life stems from nature.
The history behind the Do De Jing is quite intriguing. The concept of the Do de Jing is a Chinese collection of 81 classical text that holds the concealed answers to our existence, the deeper meaning of life, to what it is and what it isn’t, and to God and creation. It is claimed to be the Bible before the Bible came to what we know of it today. It is believed around 604 B.C.E., that the legend of Lao Zi (“the Old One”) journeyed to the mountains and was stopped at the border gates that lead to the wild by a guard. The guard requested for him to share his wisdom to be allowed to passage through the gate. Legend states that Lao Zi dismantled off his donkey and began to write all eighty-one chapters in one sitting. He was then allowed passaged and was never seen again. Lao Zi intent was to leave his teachings in hopes of spreading his wisdom and teachings to help others. It has also been stated that there is more than one author behind the writings of the Dao de Jing.
The eighty-one chapters in the Dao de Jing convey the Daoist point of view of the way and its power and the origin and creation of all things. The doctrine discusses nature’s unity along with positive and negative elements. There are four focal teachings of Daoism. The four teachings consist of the Simplicity, patience, compassion; 2. Going with the flow; 3. Letting go; 4. Harmony. In chapter XI, the text focuses on the necessity of emptiness. The belief is the use comes from what is not there. In other words, “Emptiness is not something by which the human mind advances but finds its roots. When we realize the significance of emptiness in nature, we return it and become again in harmony with it3.” Since nature works by vacancy so should humanity.
The unity of opposites is clearly conveyed in Chapter XI of the Dao de Jing. The first line in the poem refers to the thirty spokes are joined in the wheel’s hub. The image makes one believe that because it is visible, it renders to be most useful. However, in line 2 where it states, “the hole in the middle makes it useful.” One can interpret this as the center of the hole for the spokes is of more value and usefulness. Another example in lines 7-10 elaborates on the clay bowl that is molded but it’s the actual emptiness inside the bowl that holds whatever we desire. The Daoist idea of images of positive and negative function in the poem is also illustrated in lines 11-15 as it explains how you can cut out windows and doors when you build a house, but it is of more importance of how you utilize the empty space within the house.
Socrates was considered the first moral Greek (Athenian) Philosopher (469-399 B.C) who was credited as the founder of western philosophy. Socrats was later imprisoned and found guilty for studying things in the sky and below the ground, Corrupting the youth, and Going against the beliefs of gods of the city (impiety).
The next reading comes from the dialogue called Platos Crito which narrates the last of Socrates’ life in view of his friend and student, Crito. The dialogue depicts Crito’s arguments to Socrates as to why he should escape from prison. He reminds Socrates during his visitation that he was unjustly convicted by the jury and he should have the will to live for his children’s sake and Crito’s own reputation. Socrates on the other hand, disagrees with Crito and refutes his reasons. Although he was unjustly found guilty, Socrates believe it would not practical to return a wrong for a wrong; two wrongs don’t make it right. He also felt if he left the prison, he would be disobedient and wrong to the laws (saw them as parents to him), and believed that if you make an oath then you should keep it. Furthermore, Socrates did not want to break his oath with the gods, set a bad example to the youth, and prefer to die a virtuous and innocent man.
One can interpret through this dialogue the relationship between Socrates and the community is vastly not the same. Socrates showed much respect for the community and its laws. He knew that it was important to be a model citizen and maintain honor within his community. Its unequivocally important for Socrates to remain and maintain his innocence. The community on the other hand, had no qualm with finding an innocent man guilty and putting him dead.
The Quran is the heavenly book that Muslims recount and swing to for the direction in all parts of their life. The Qurans message is unceasing and universal, rising above our disparities in race, shading, ethnicity, and nationality. It gives direction on each part of human life, from financial matters and the morals of exchange to marriage, separate, sexual orientation issues, legacy, and child-rearing. It neither denounces nor torments the tissue nor does it disregard the spirit. It doesn’t adapt God, nor does it revere man. The Quran depicts indications of Gods presence in the universe and how everything is deliberately put in the aggregate plan of creation. Muslims trust that the Jewish prophets and Jesus were all supernaturally motivated. They refer jews and christain as “the people of the book”.
The Quran acknowledges that Jews and Christians are monotheistic and that the God that each of the three religions love is a similar God. They trust that God previously uncovered himself to Abaham. This made Abraham the main Muslim. While Muslims do regard Jews and Christians as People of the Book, they additionally trust that these beliefs have floated away from God’s actual word. They trust that the more established religions wound up blemished and that God uncovered himself (through his blessed messenger) to Muhammad to get individuals back progressing nicely. They trust that Muhammad was God’s last prophet and that the disclosures given to him are definitive markers of what God needs.

Elias Wong

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