A​‌‍‍‍‌‍‌‍‍‍‌‌‌‍‌‌‌‌‌‌​ssessment: The assessment is to read each of the followin

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A​‌‍‍‍‌‍‌‍‍‍‌‌‌‍‌‌‌‌‌‌​ssessment:
The assessment is to read each of the following readings (as below) and to provide 2 comments on the readings or a part/section of the reading.
Provide the title of the reading above each comment (see examples belowe).
You need only write a few lines for each comment, and no more than a paragraph.
The best comments will show interesting engagement with the readings and clarity of thought.
Comments on 10 readings will be required, with 2 out of the total 20 points allocated for each reading. In each case, 1 point will be awarded for basic engagement and 2 points for deep engagement.
I uploaded 8 pdf readings that you need to write comments for each reading. One of them I could not find the pdf file for it so here is the link
https://www.google.com.au/books/edition/Perceptual_Imagination_and_Perceptual_Me/b_tdDwAAQBAJ?hl=en&gbpv=1&dq=Hopkins,+R.+(2018).+Imagining+the+Past:+On+the+nature+of+episodic+memory.+In+Perceptual+Imagination+and+Perceptual+Memory,+Fiona+Macpherson+%26+Fabian+Dorsch+eds.+Oxford,+Oxford+University+Press.+&pg=PA46&printsec=frontcover
and I could not find one of the reading pdf so If you can you find it out.
Readings:
Mental Content
• Millikan, R. G. (1995). Pushmi-pullyu representations. Philosophical perspectives, 9, 185-200.
The Somatic Theory of emotions
• James, W. (1884). What is an Emotion? Mind, 9(34), 188-205.
The Cognitive Theory of emotions
• Nussbaum, M. C. (2004). Emotions as Judgements of Value and Importance. In Solomon, R. C. (Ed.). (2004). Thinking about feeling: Contemporary philosophers on emotions. Oxford: Oxford University Press.
Perceptual and control theories
• Prinz, J. (2004). Is getting mad like seeing red? Chapter 10 in Gut Reactions: A Perceptual Theory of Emotion. Oxford: Oxford University Press.
Pleasure and Pain
• Corns, J. (2018). Recent work on pain. Analysis, 78(4), 737-753.
Empathy
• Coplan, A. (2011). Understanding Empathy: Its features and effects. In Coplan, A., & Goldie, P. (Eds.). (2011). Empathy: Philosophical and psychological perspectives. Oxford: Oxford University Press.
Social Emotions
• Gilbert, M. (2000). Collective Remorse. Chapter 7 in New Essays in Plural Subject theory. New York: Rowman & Littlefield Publishers Inc.
Imagination and Perception
• McGinn, C. (2004). Mindsight: Image, Dream, Meaning. Harvard. Chapter 1.
Memory and Imagination
• Hopkins, R. (2018). Imagining the Past​‌‍‍‍‌‍‌‍‍‍‌‌‌‍‌‌‌‌‌‌​: On the nature of episodic memory. In Perceptual Imagination and Perceptual Memory, Fiona Macpherson & Fabian Dorsch eds. Oxford, Oxford University Press.
Schizophrenia
• Maiese, M. (2018). Auditory Verbal Hallucination and the Sense of Ownership. Philosophy, Psychiatry, & Psychology, 25(3), 183-196.
Dreams
• Sutton, John (2009). ‘Dreaming.’ chapter 32 in In John Symons & Paco Calvo eds. Routledge Companion to the Philosophy of Psychology, Routledge.
Examples:
Week 1: Huxley, Aldous (1931). Brave New World. Chapters 16 and 17.
Comment type 1 (general response) Overall I thought this chapter presented a devastating critique of the hedonistic view of wellbeing. It showed that although the people in this society are living lives of nearly maximal pleasure, they are nearly all like children who have to be constantly taken care of.
– This comment is ok, but rather thin. Three comments like this would be worth 1 mark.
Comment type 2 (response to particular passage which is pasted)
“My dear young friend,” said Mustapha Mond, “civilization has absolutely no need of nobility or heroism. These things are symptoms of political inefficiency.” I thought this comment helped to show the connection between virtues and pleasure. The role of virtues is to help us manage difficult situations and thereby maximise the good things we get to experience. So if you already had maximal pleasure you wouldn’t need virtues. I thought this was interesting because we often think that virtues are good for their own sake but now I think they aren’t. They are just means to an end.
– This is a good comment. Three comments like this would be worth 2 marks.
Comment type 3 (response to another student’s comment which is pasted)
Jane Smith said “I think Mustapha Mond is wrong that nobility is a sign of political inefficiency because a really efficient society could still be noble.” I disagree with Smith because I think nobility is not just about being rich or having good manners. It is a quality of character that someone shows when they suffer or face hardship but are able to bear it. For example, an imprisoned solider who refuses to betray his comrades shows nobility. If we suppose that an efficient society (which Brave New World appears to be) is one that eliminates suffering and hardship, a necessary condition for nobility would be eliminated, and therefore nobility would not exist.
– This is also a good comment. This ov​‌‍‍‍‌‍‌‍‍‍‌‌‌‍‌‌‌‌‌‌​erall set of comments would be worth 2 marks.

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