1.A. In your own words explain the distinction between “traditional” and “organi

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1.A. In your own words explain the distinction between “traditional” and “organic intellectuals” , give one example of each. (Hint: Cesar Chavez is an organic intellectual as his interest was tied to the class he was organizing, Chomsky is a traditional intellectual).
1B. On the first week we studied that according to Simone De Beauvoir, women never can form a “class for itself” (except in some conference), but a “class in itself” (a class that has no class consciousness). Lenin says that the working class has no “revolutionary consciousness”, that consciousness has to be brought to them by de classed intellectuals. Do you think women in abusive consciousness need feminists to “bring them to consciousness”? Give one reason (for or against) to support your view.
Part II
2. According to Bell Hooks white women in the Second Wave have hid their class and race privilege under an intellectual mask, and have pretended to be “de classes” and speak for all woman. Do you think it is possible to speak for the interest of others? Give one reason to support your view.
3. According to Cherri Moraga women of color could write stories about their lives that can become “feminist theories” instead of learning about “high theories” like Marxist feminism or radical feminism. Do you believe that writing stories about ones lives can be a powerful tool for social change?
4. According to Hill Collins black feminist thought can be built directly from Black women’s class experience in the Untied States and she builds up a story from the story of social exclusion of black women. Would you consider Hill Collins an “organic intellectual”?
Part III
Listen to this:

In what way does Sojourner Truth refutes the dominant ideology of “femininity” of her time in this speech? How is this relevant to femininity and race ideology?
Part IV
6. According to Moraga, there are two hindrances for a Chicana feminist. First, she has to overcome the censorship of her community in order to write about her oppression, and second, she has to write in a way that her writing is not co-opted by White feminists.
Part V:
Make a comment on the following interview of Michelle Wallace that you find interesting, particularly with regard to what she says about overcoming her own community:
The story of Michelle Wallace:

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